ZEENAT IQBAL HAKIMJEE
RESCUE ON THE
SEA
Very little has been written
about the ancient coastal people of Lyari – the irrepressible Makranis – who
take their name from the Makran coast of Sindh and, Balochistan, which also
indicates a common history of the two provinces; the Makran coast constitutes
the South-East of Iran and the South-West of Pakistan; a 1,000 km stretch along
the Gulf of Oman from RA’s (cape) Al-Kuh, Iran (West of Jask), to the Lasbela
District of Pakistan (near Karachi). The Makran coast is on the Arabian Sea, to
the North-West of Quetta in Balochistan.
The following is
a story of one such coastal village:
Children on bare - back camels, watch the
sea, its vastness spanning even
beyond the grasp of their eyes. Fishermen on the beach watch the sky, like the
city dwellers read their newspapers first thing in the morning. Through the
knots of their nets hanging on the line, they seem to predict the weather. This
exercise determines whether they should take a boat out or not on the deep sea,
for their daily expedition to catch fish. The air is filled with the smell of
rancid water that is due to the deposits of oil, resulting in decayed and dead
sea-life. Music, which is a part of their lives, plays in the background. The
sounds are a fusion of musical cultures from the Middle East, Indo-Pakistan and
Africa.
The shells on the beach look like
the abandoned toenails of the old fishermen, and they are more beautiful there,
than on the foot. The broken wings, the sand-logged crabs, a woman’s lonely
shoe, a rusty toy damaged beyond recognition, the plank or sail from a doomed
boat, all lay sprawled on the beach, each with a story behind it, cleansed and
sterilized by the salt and iodine in the great hospital of the sea. In the
night, the light from the tower was but a spot against the background of the
sky and spectacular cliffs.
The weather beaten villager’s
munched dates from the interior while watching holidaymakers trying to teach
their children to swim, like fish to water, amidst the shouts and screams of
the children who are already submerged in the waters. The steps of the ladies
faltered as they approached the sea, clad in shalwar kameezes filled with the
wind, the Shalwar Kameez itself a deterrent for swimming.
The story told here is that of a
villager who because of his sharp sense of hearing helped in the rescue of a
drowning man. The villager was alone and as he had no family to fend for, hence
he had no responsibilities to drain his energy. Somehow he had also preserved
his youth, which he owed to mother nature. Religion that usually comes into the
house with the presence of a woman was lacking in his and he was quite
oblivious of it.
One evening when it was well after
ten and the moon was full with black clouds scudding in ordered masses across
the sky, he was still sitting on his wall, all alone. A cool wind suddenly
sighed from an unexpected quarter and in its wake was a noise like that from a
distant cavalry charge. His razor sharp ears picked up the sound. His brow
creased up as his eyes searched the distance. He hobbled to his neighbours
house and banged on the door of his traditional mud-hut – the two men, though
natural life-guards, knew thoroughly all that was written in the books about
rescue on the seas. The coastal blacks were descendants of imported slaves –
the fishermen being known as the Meds and the seamen as the Koras – when there
was no response; he banged on the door again. A groggy fellow soon appeared. He
pointed towards the horizon and mumbled something in the Makranic dialect. The
man’s eyes tried to see beyond the direction of the location being pointed at.
A boat in trouble, he thought aloud. Without wasting any time they woke the
other men.
A rule of the sea states, that half
the purchase price of the vessel of the sea is given to the rescue party. This
prize money was quite a temptation, but since it was always dangerous the case
required to be argued, all hands knew that the proposed journey was perilous.
The village women all having
gathered on the beach, saw their men disappear, reappear, disappear, reappear
and finally disappear into the darkness. They were now a tiny speck in the vast
vista of the sea – the ocean that is open to all and merciful to none, that
which threatens even when it seems to yield, pitiless always to weakness.
Many of the Makrani women now worked
as domestic servants in Karachi; they were also experts in the art of massaging
any mother and child after birth.
Their traditional long
dresses with hand-woven
Embroidery gave
them a distinct ‘folk’ touch, separating them from the typical Karachiites. The
skirt-like look, with its wide circumference, and the loose shalwar could be
compared to the costumes of the pathan and Kabuli women.
The
men in the rescue boat changed sides, so as not to tip the balance of the boat
as the surf sprayed them from head to toe. The taste of salt lingered in their
mouths during the voyage. They were not bothered by their appearance. On the
contrary, they felt no different from when they started out dry.
Suddenly, a dark object was thrown
at them on the crest of a wave. It was a man. They held on to the poor fellow
and eventually succeeded in dragging him aboard. Nobody felt sorry that this
time, there was no prize. They rowed back to their village.
Couples fought with each other to
offer hospitality to this half dead man; and they almost came to blows in their
struggle for this visa to heaven.
They fetched a doctor from a nearby
village, while the women sat all around him wearing their beads. The doctor was
a Karachiite who had been sent to the village to serve them. The doctor
prompted the man to speak. The man said, “Mahganj” very faintly. Repeated
attempts, received the same response. The diagnosis stated that he was a victim
of a traumatic shock and was suffering from amnesia, which meant a loss of
memory, if only temporarily.
The Priest, who was also a member of
the village council, was also summoned, as was the case in other similar
incidents. “What’s going on here?” he asked one of the ladies. “A miracle” said
all the ladies together. The Makrani women are predominantly Muslim.
The Priest was briefed about the
rescue and what followed. Being
an elderly fellow, he recalled that a girl by
the name of ‘Mahganj’ had been registered in the mosque some eighteen years
ago.
Now, it was easy to put two and two
together. The man they found was associated with Mahganj and was discovered as
belonging to the same village as her’s.
He was also supposed to marry her.
Mahganj was the granddaughter of the
village tailor. Thus it was decided that the man be taken back to the same
village that he originated from. Similar surroundings would help to revive his
memory, it was hoped.
A therapist was hired from the city
and surely, slowly though, his memory came back in bits and pieces. Mahganj’s
presence always evoked a response in the man, so strong was the bond of love.
His memory did eventually return, which in turn led to their marriage. They led
a happy married life.
